Exceptions
of the intercession
Do
the Verses of exception, declare the intercession?
“And
those whom they invoke besides ALLAH have no power of intercession only he who
bears witness to the Truth, and they know (him).”Al
Zukuf 86
The verse gives a definition which specifies what will be allowed, only true testimony, and nobody outwards of Allah has the power of intercession. The difference is clear between testimony and intercession, the first never changes the destiny of people, the word " those whom they invoke besides ALLAH " cancels any chance of the profit of the exception.
“Say:
Call upon other (gods) whom ye fancy, besides ALLAH: they have no power not
the weight of an atom in the heavens or on earth: no (sort of) share have they
therein, nor is any of them a helper to ALLAH. No intercession can avail in
His Presence, except for those for whom He has granted permission. So far (is
this the case) that, when terror is removed from their hearts (at the Day of
Judgment, then
will they say, 'What is it that your Lord Commanded? they will say, 'That
which is true and just; and He is the Most High, Most Great'.”
sabaa
22-23
The
Sabaa Verse 22 deny
in general the object of association with Allah, neither in the heavens nor on
earth, in this life or in the word
to come.
After
this foreword the following verse 23 deny the intercession being an acceptable
mask of the association with Allah.
Some
Moslems, believe that the exception allows them the chance of the intercession,
in spite of his objection with the topic of the Verse. But the last scene that
the verse describe
is that of fright (not intercession) and the question of the non-believers: "'What
is it that your Lord Commanded?"
And the answer regretting under the
effect of fright:
"'That
which is true and just ",
they admit
the truth that they`ve denied before.
On
that Day shall no intercession avail except for those for whom permission has
been granted by (ALLAH) Most Gracious and whose word is acceptable to him.
He
knows what (appears To His creatures as) before or after or behind them: but
they shall not compass it with their knowledge.
(All) faces shall be humbled before (Him) the living, the Self Subsisting, Eternal: Hopeless indeed will be the man that carries iniquity (on his back).
Observing
the divine qualifications in the Verse:
The
Most Gracious (quoted twice), He knows what (appears To His creatures as) before
or after or behind them: but they shall not compass it with their knowledge the
living, the Self Subsisting, Eternal.
Which
knowledge will thus invented intercessors add
to him? And who can require Allah`s mercy for people and Allah is the Most
Gracious?
The
Verse poses the Law of the judgement which contradict the intercession
idea:
Hopeless
indeed will be the man that carries iniquity (on his back).
Without
the least indication of a possible profit of the intercession.
“But
he who works deeds of righteousness, and has faith, will have no fear of harm
nor of any curtailment (of what is his due).”
Without
the need of intercessor to require the justice of Allah to them.
"
without its permission "indicating the absolute mercy, and knowledge
of Allah against the absence and the ignorance
of the invented intercessors, what cancels the intercessor need except to allah.
This
Verse don`t confirm
the intercession in favour of those who are acceptable, which will not need
intercessors to request forgiveness,
mercy,and
justice, of Allah for them, but the Verse deny the
allegation that the
Prophets will
intercede in favour of those that Allah didn`t approved.